Vandals


The Vandals were a Germanic people who first inhabited what is now southern Poland. They established Vandal kingdoms on the Iberian Peninsula, Mediterranean islands, and North Africa in the fifth century.[2]

The Vandals migrated to the area between the lower Oder and Vistula rivers in the second century BC and settled in Silesia from around 120 BC.[3][4][5] They are associated with the Przeworsk culture and were possibly the same people as the Lugii. Expanding into Dacia during the Marcomannic Wars and to Pannonia during the Crisis of the Third Century, the Vandals were confined to Pannonia by the Goths around 330 AD, where they received permission to settle from Constantine the Great. Around 400, raids by the Huns from the east forced many Germanic tribes to migrate west into the territory of the Roman Empire and, fearing that they might be targeted next, the Vandals were also pushed westwards, crossing the Rhine into Gaul along with other tribes in 406.[6] In 409, the Vandals crossed the Pyrenees into the Iberian Peninsula, where the Hasdingi and the Silingi settled in Gallaecia (northwest Iberia) and Baetica (south-central Iberia).

On the orders of the Romans, the Visigoths invaded Iberia in 418. They almost wiped out the Alans and Silingi Vandals who voluntarily subjected themselves to the rule of Hasdingian leader Gunderic. Gunderic was then pushed from Gallaecia to Baetica by a Roman-Suebi coalition in 419. In 429, under king Genseric (reigned 428–477), the Vandals entered North Africa. By 439 they established a kingdom which included the Roman province of Africa as well as Sicily, Corsica, Sardinia, Malta and the Balearic Islands. They fended off several Roman attempts to recapture the African province, and sacked the city of Rome in 455. Their kingdom collapsed in the Vandalic War of 533–34, in which Emperor Justinian I's forces reconquered the province for the Eastern Roman Empire.

As the Vandals plundered Rome for fourteen days,[7] Renaissance and early-modern writers characterized the Vandals as prototypical barbarians. This led to the use of the term "vandalism" to describe any pointless destruction, particularly the "barbarian" defacing of artwork. However, some modern historians have emphasised the role of Vandals as continuators of aspects of Roman culture, in the transitional period from Late Antiquity to the Early Middle Ages.[8]

The ethnonym is attested as Wandali and Wendilenses by Saxo, as Vendill in Old Norse, and as Wend(e)las in Old English, all going back to a Proto-Germanic form reconstructed as *Wanđilaz.[9][10] The etymology of the name remains unclear. According to linguist Vladimir Orel, it may stem from the Proto-Germanic adjective *wanđaz ('turned, twisted'), itself derived from the verb *wenđanan (or *winđanan), meaning 'to wind'.[10] Alternatively, it has been derived from a root *wanđ-, meaning 'water', based on the idea that the tribe was originally located near the Limfjord (a sea inlet in Denmark).[9] The stem can also be found in Old High German wentilsēo and Old English wendelsǣ, both literally meaning 'Vandal-sea' and designating the Mediterranean Sea.[9][11]

The Germanic mythological figure of Aurvandill has been interpreted by Rudolf Much to mean 'Shining Vandal'. Much forwarded the theory that the tribal name Vandal reflects worship of Aurvandil or the Divine Twins, possibly involving an origin myth that the Vandalic kings were descended from Aurvandil (comparable to the case of many other Germanic tribal names).[12]


Vandalic goldfoil jewellery from the 3rd or 4th century
A 16th century perception of the Vandals, illustrated in the manuscript "Théâtre de tous les peuples et nations de la terre avec leurs habits et ornemens divers, tant anciens que modernes, diligemment depeints au naturel" which means "Theater of all the peoples and nations of the earth with their various clothes and ornaments, both ancient and modern, diligently depicted in nature". Painted by Lucas de Heere in the second half of the 16th century and preserved in the Ghent University Library.[1]
Neck ring with plug clasp from the Vandalic Treasure of Osztrópataka displayed at the Kunsthistorisches Museum in Vienna, Austria.
Germanic and Proto-Slavic tribes of Central Europe around 3rd century BC.
Tribes of Central Europe in the mid-1st century AD. The Vandals/Lugii are depicted in green, in the area of modern Poland.
The Roman empire under Hadrian (ruled 117–38), showing the location of the Vandilii East Germanic tribes, then inhabiting the upper Vistula region (Poland).
Reconstruction of an Iron Age warrior's garments representing a Vandalic man, with his hair in a "Suebian knot" (160 AD), Archaeological Museum of Kraków, Poland.
Migrations of the Vandals from Scandinavia through Dacia, Gaul, Iberia, and into North Africa. Grey: Roman Empire.
The Vandal Kingdom at its greatest extent in the 470s
Coin of Bonifacius Comes Africae (422–431 CE), who was defeated by the Vandals.[53] Legends: DOMINUS NOSTRIS / CARTAGINE.
The Sack of Rome, Karl Briullov, 1833–1836
Barbarian kingdoms and tribes after the end of the Western Roman Empire in 476
A denarius of the reign of Hilderic. Legends: D[OMINUS] N[OSTRIS] HILDIRIX REX / KART[A]G[INE] FELIX.
Belisarius may be this bearded figure on the right of Emperor Justinian I in the mosaic in the Church of San Vitale, Ravenna, which celebrates the reconquest of Italy by the Byzantine army under the skillful leadership of Belisarius
Vandal cavalryman, c. AD 500, from a mosaic pavement at Bordj Djedid near Carthage
The Vandals' traditional reputation: a coloured steel engraving of the Sack of Rome (455) by Heinrich Leutemann (1824–1904), c. 1860–80