Христианская реформатская церковь в Северной Америке ( CRCNA или CRC ) является протестантским христианской деноминацией в Соединенных Штатах и Канаде . Имея корни в голландской реформатской церкви в Нидерландах , Христианская реформистская церковь была основана голландскими иммигрантами в 1857 году , и богословски кальвинистом . [2]
Христианская реформатская церковь в Северной Америке | |
---|---|
Сокращение | CRCNA или CRC |
Классификация | Протестантский |
Ориентация | Евангелический кальвинист |
Богословие | Реформатский |
Полития | Модифицированный пресвитерианский |
Ассоциации | Всемирное реформаторское братство |
Область, край | США , Канада |
Штаб-квартира | Гранд-Рапидс, Мичиган и Берлингтон, Онтарио |
Источник | 1857 г., Голландия, штат Мичиган. |
Отделенный от | Основана голландскими иммигрантами; отделился от реформатской церкви в Америке |
Разлуки | 1924–26 протестантские реформатские церкви ; Православные реформатские церкви 1988 г . ; 1996 Объединенные реформатские церкви в Северной Америке |
Конгрегации | 1 057 (2021 год) [1] |
Члены | 211 706 (2021 год) [1] |
Официальный веб-сайт | www |
История
Христианская реформатская церковь (CRC) отделилась от реформатской церкви в Америке (тогда известной как Голландская реформатская церковь ) в 1857 году. Частично это возникло в результате богословского спора, возникшего в Нидерландах, когда Хендрик Де Кок был свергнут за свои кальвинистские убеждения, что привело к сецессии 1834–1835 годов . Для основателей CRC в Америке RCA в то время, казалось, содержало проблемы, аналогичные проблемам государственной церкви в старой стране.
Итак, в 1857 году четыре церкви, насчитывавшие около 130 семей (в то время около 10 процентов членов голландских иммигрантов в Западном Мичигане), отделились. В марте церковь Классис Голландии в Норделуе покинула реформатскую церковь в Америке. 19 марта некоторые члены Второй реформатской церкви, Гранд-Рапидс, организовали церковь, которая стала Первой CRC, Гранд-Рапидс, штат Мичиган. 8 апреля церкви в Граафшапе и Полктоне также покинули Classis of Holland. Два министра, Коэн ВанДен Бош и Хендрик Клин, присоединились к сепаратистам, хотя Клийн вернулся в реформатскую церковь через полгода.
Новую деноминацию, образовавшуюся в результате этого отделения, возглавили старейшины и служители церквей в северных Нидерландах, особенно из провинции Гронинген , которые были организованы после отделения 1834 года в Нидерландах, хотя члены новой деноминации пришли со всех сторон. Нидерландов. Причины ухода из реформатской церкви заключались в использовании гимнов (а не только в псалмах ) во время богослужения, что позволяло свободный доступ к причастию, слабое толкование благодати , членство в ложи и отказ в предоставлении катехизических наставлений молодым людям.
Два года купюра не имела фирменного наименования. В 1859 году была принята Голландская реформатская церковь ( Hollandsche Gereformeerde Kerk ), которая в 1861 году была преобразована в Свободную голландскую реформатскую церковь (нет записи о голландском переводе). Двумя годами позже была утверждена Истинная голландская реформатская церковь ( Ware Hollandsche Gereformeerde Kerk ), которая была изменена. христианской реформатской церкви Голландии ( Hollandsche Christelijke Gereformeerde Kerk ) в 1880 году. В 1894 году общины также могли использовать христианскую реформатскую церковь ( Christelijke Gereformeerde Kerk ). Полное принятие христианской реформатской церкви произошло в 1904 году, а в 1974 году она стала христианской реформатской церковью в Северной Америке.
В 1875 году деноминация открыла богословскую школу в Гранд-Рапидсе, штат Мичиган. Подготовительное отделение школы стало Колледжем Кальвина , а богословское отделение - Духовной семинарией Кальвина . К 1880 году деноминация выросла до 42 конгрегаций. Десять лет спустя их число выросло до 100 в 11 штатах. В течение 1890-х годов к КПР присоединились общины Истинной протестантской голландской реформатской церкви (расположенной в Нью-Йорке и Нью-Джерси). В течение 20-го века к КПР присоединился ряд конгрегаций из распавшихся немецких реформатских церквей.
К 1920 году деноминация выросла до 350 конгрегаций. В то время в США прибыло около 350 000 голландских иммигрантов, некоторые из которых придерживались голландских реформатских традиций, которые с 1880-х годов находились под влиянием Авраама Кайпера , голландского теолога-неокальвиниста, журналиста и государственного деятеля (он был премьер-министром). Министр Нидерландов, 1901–1905). Он основал газету Gereformeerde Kerken , Свободный университет Амстердама и Антиреволюционную политическую партию.
После Второй мировой войны новая волна иммиграции голландских кальвинистов произошла на этот раз в основном в Канаду, большинство из которых были куйперовцами. В течение 15 лет после войны почти половина новых конгрегаций деноминации (138 из 288) находилась в Канаде.
В начале 1920-х годов КПР принял три доктринальных пункта относительно общей благодати. Три министра, Герман Хуксема , Джордж Офофф и Генри Данхоф, были свергнуты за то, что отвергли эти три пункта как противоречащие реформатским конфессиям. Этот спор привел к тому, что трое служителей и их последователи покинули КПР и сформировали в Америке протестантские реформатские церкви . В начале 1950-х годов разделение протестантских реформатских церквей в Америке привело к тому, что большинство (около 60 процентов) членов сформировали Ортодоксальную протестантскую реформатскую церковь, которая присоединилась к КПР в 1961 году.
Экуменическое партнерство
In 1975 the CRC joined the Orthodox Presbyterian Church (OPC), Reformed Presbyterian Church of North America (RPCNA), the Reformed Presbyterian Church, Evangelical Synod (RPCES) and the Presbyterian Church in America (PCA) in forming the North American Presbyterian and Reformed Council (NAPARC).
In the last decades of the 20th century, the Synod enacted innovations that were rejected by some of its more conservative members and one-time sister denominations. Out of concern about the state of affairs in the CRC, a group of ministers formed the Mid-America Reformed Seminary in 1981, and around the same time a federation of churches known as the Orthodox Christian Reformed Churches (OCRC), comprising some former CRC congregations, was formed. The 1995 decision to ordain women led to the formation of the United Reformed Churches in North America (URC), and the severing of fraternal relationships between the CRC and the OPC and PCA in 1997. Because of the decision to ordain women, NAPARC suspended the CRC from membership in 1999 and expelled it in 2001. This gradual shift has spurred some of the more conservative congregations to leave; a significant number of these have ended up in the PCA, OPC, or URC. In 2008, the OCRC dissolved and member churches joined the URC.
The CRC was a charter member of the Reformed Ecumenical Council, which organized at Grand Rapids, Michigan in 1946. The CRC joined the World Alliance of Reformed Churches in 2002[3] after many years of hesitation due to what was seen as the more liberal membership and agenda of that body. In 2010, the Reformed Ecumenical Council and World Alliance of Reformed Churches merged to form the World Communion of Reformed Churches at a joint meeting hosted by the CRC in Grand Rapids, Michigan. The CRC also belongs to the Canadian Council of Churches, the Evangelical Fellowship of Canada, the World Reformed Fellowship, and the National Association of Evangelicals. The CRC participates in Christian Churches Together in the United States and in the Global Christian Forum.[4]
As of 2016 the CRC has bilateral relationships with 39 denominations around the globe: 24 are in "ecclesiastical fellowship;" 10 are "in dialogue;" and five are in "corresponding fellowship."
Богословие
The Christian Reformed Church is Calvinist,[2] confessional and evangelical in its theology. It places high value on theological study and the application of theology to current issues, emphasizes the importance of careful Biblical hermeneutics, and has traditionally respected the personal conscience of individual members who feel they are led by the Holy Spirit. The Church promotes the belief that Christians do not earn their salvation, but that it is a wholly unmerited gift from God, and that good works are the Christian response to that gift.
Reformed theology as practiced in the CRC is founded in Calvinism. A more recent theologian of great influence on this denomination was Abraham Kuyper (1837–1920). Kuyper, who served as the Prime Minister of the Netherlands from 1901 to 1905, promoted a belief in social responsibility and called on Christians to engage actively in improving all aspects of life and society. Kuyper is regarded as a founding father of Christian Democracy political ideology. Current scholars with wider reputations, such as philosophers Alvin Plantinga and Nicholas Wolterstorff, as well as Lewis B. Smedes, have associations with this denomination and with Calvin College. Philip Yancey has stated, "I also admire the tradition of the Christian Reformed Church, which advocates 'bringing every thought captive' under the mind of Christ; that tiny 'transforming' denomination has had an enormous influence on science, philosophy, and the arts."[5]
The translation of the works of Herman Bavinck into English has spurred on the study of Dutch Reformed theology.[citation needed]
Доктринальные стандарты
The CRC officially subscribes to the Ecumenical Creeds[6]—the Apostles' Creed, the Nicene Creed, and the Athanasian Creed—as well as three Reformed Confessions, commonly referred as the Three Forms of Unity: the Belgic Confession, the Heidelberg Catechism, and the Canons of Dort.[7]
In 1986, the CRC formulated a statement of faith titled "Our World Belongs to God:[8] A Contemporary Testimony" which addresses issues such as secularism, individualism, and relativism. These issues were seen as "unique challenges of faith presented by the times in which we live".[9] While not having confessional status, it is meant to give a hymn-like expression of our faith within the heritage of the Reformed confessions, especially addressing issues that confront the church today.[10] The Contemporary Testimony was reviewed and updated in 2008. The second Contemporary Testimony held by the CRCNA is the Belhar Confession, a testimony written in Afrikaans in 1982 from Reformed churches in South Africa.[11]
Социальные проблемы
The Christian Reformed Church has stated its position on a number of social issues. Summaries of those positions and references to full reports with exact statements can be found at crcna.org.[12]
The CRC is opposed to abortion except in cases when the "life of the mother is genuinely threatened" by her pregnancy. The church "affirms the unique value of all human life" from the "moment of conception". Believers are called upon to show "compassion" to those experiencing unwanted pregnancies, even while they speak out against the "atrocity" of abortion. In 2010, the Synod adopted a recommendation "to instruct the Office of Social Justice and Hunger Action (OSJ) to boldly advocate for the church's position against abortion, and to help equip churches to promote the sanctity of human life" (Acts of Synod 2010, p. 883)."[13]
Unlike many other Christian denominations, the CRC does not have an official stance on euthanasia. Their Acts of the 1972 Synod, however, can be interpreted as also a condemnation of euthanasia, since it opposes "the wanton or arbitrary destruction of any human being at any stage of its development from the point of conception to the point of death". (Acts of Synod 1972, p. 64)[14][improper synthesis?] The CRC already expressed its official opposition to legal euthanasia both in Canada and the United States.[15]
The CRC has a moderate stance on the death penalty: "The CRC has declared that modern states are not obligated by Scripture, creed, or principle to institute and practice capital punishment. It does, however, recognize that Scripture acknowledges the right of modern states to institute and practice capital punishment if it is exercised with utmost restraint."[16]
The stance of the CRC is that homosexuality is "a condition of disordered sexuality that reflects the brokenness of our sinful world". Christian homosexuals should not pursue "homosexualism", defined as "explicit homosexual practice", which is "incompatible with obedience to the will of God as revealed in Scripture". Christian homosexuals should be given "loving support" within the church community, compassion, and support "towards healing and wholeness".[17][18] Christian homosexuals, like all Christians, are called to discipleship, holy obedience, and the use of their gifts in the cause of the kingdom. Opportunities to serve within the offices and the life of the congregation should be afforded to them as to heterosexual Christians.[19]
The Christian Reformed Church in North America also opposes Freemasonry.[20]
Политическое участие
The CRC educates its constituency and mobilizes member advocacy on a wide range of social justice issues in Canada and the United States.[21] It does so primarily through its Office of Social Justice and Hunger Action[22] (OSJ) and the Centre for Public Dialogue[23] (CPD) in Canada. Major issues on which the CRC has clear, biblically rooted positions and an active advocacy effort include: Reducing or ending abortion, comprehensive reform of the U.S. immigration system, ending global poverty and hunger, fighting systemic racism in both Canada and the U.S., achieving more justice for aboriginal groups in the U.S. and Canada, organizing for a stronger governmental and private sector response to care for God's creation – including climate change, refugee protection and resettlement, and standing in solidarity with those who are persecuted for their faith.
Миссии
The CRC has mission efforts and ministries in Nigeria, South America, Southeast Asia, and the Navajo reservation. Among the most prominent reservation churches are the Zuni and Rehoboth missions. Rehoboth was founded in 1903 and has grown significantly into a large church and has an independent school with over 500 students in grades K-12; Zuni has experienced the same in its community. The Rehoboth hospital moved to the neighboring town of Gallup in 1970. Rehoboth built a high-school in 1951, and a new high school, funded by the DeVos family, was built in 2018. The first Rehoboth church was built in 1908, though the congregation moved to a new building in 2005.
Управление
Church polity refers to the form of governance and organization of a church. The CRC follows a Presbyterian form of church polity organized under governance by elders, as compared to Episcopal polities organized under governance by bishops (Roman Catholic, United Methodist, and Episcopal denominations) and Congregational polities organized under the governance of the local congregation (Congregational, Baptist, Disciples of Christ). Governance by elders is assumed throughout the Christian Reformed Church Order, but CRC polity is not exactly like that of Presbyterian denominations. Two particular differences include the fact that the CRC has limited tenure for officebearers (so elders and deacons serve terms, not forever), and ministers are ordained and credentialed by a local congregation, not the regional classis or presbytery. Another key difference is that church polity in the CRC does not have confessional status and, therefore, the Church Order does not have the same authority as the creeds. The Church Order is subordinate to the creeds and confessions, which are subordinate to Scripture.[24]
The Christian Reformed Church has three levels of assembly: the church council (local assembly, composed of a congregation's deacons, elders, and ministerial staff), the classis (regional assembly, of which there are 48: 37 in the United States and 12 in Canada, with one straddling the international border), and the synod (bi-national assembly.)[25] The church's Synod meets annually in June, with 192 delegates: a minister, an elder and a deacon from each classis, plus one other officebearer.
Central offices of the church are located in Grand Rapids, Michigan, and Burlington, Ontario. The CRC in North America has sent missionaries to many countries around the world where Christian Reformed churches have been established, but these have organized on their own and are independent from the North American denomination.
Образование и агентства
Reformed teaching puts an emphasis on education. As such, many CRC members support Christian day schools as well as post-secondary education.[26]
The denomination owns and supports Calvin University as well as Calvin Theological Seminary in Grand Rapids, Michigan, where the denomination's U.S. offices are located. Historically most ministers ordained in the CRC were trained at Calvin Seminary. Other colleges associated with the denomination are Kuyper College (also located in Grand Rapids), Trinity Christian College in Palos Heights, Illinois; Dordt College in Sioux Center, Iowa; Redeemer University College in Ancaster, Ontario; The King's University in Edmonton, Alberta, and the post-graduate Institute for Christian Studies in Toronto, Ontario.[27]
Elim Christian Services in Palos Heights, Illinois, offers a school devoted to the education of those with special needs.
Agencies
- Back to God Ministries International – (formerly The Back to God Hour until 2008) media ministry of the CRCNA that utilizes radio, television, internet and text messaging to reach nearly 200 countries, with 34 websites in 10 languages: Arabic, Chinese, English, French, Hindi, Indonesian, Japanese, Portuguese, Russian, and Spanish[28]
- Calvin University – the oldest and primary college of the CRCNA
- Calvin Theological Seminary – the CRCNA seminary for training ministers and those doing ministry work
- Resonate Global Mission - Formed by the joining of Christian Reformed Home Missions and Christian Reformed World Missions, Resonate Global Mission, trains leaders, guides new churches, and forges partnerships to proclaim and live out the good news of Jesus Christ worldwide.
- World Renew – World Renew, formerly the Christian Reformed World Relief Committee (CRWRC), is the relief and development organization of the Christian Reformed Church. It responds to the needs of people around the world who are suffering from poverty, hunger, disaster, and injustice.[29][30]
Departments and offices
- Faith Alive Christian Resources [31]– known as CRC Publications until 2007, publishes and distributes books, magazines and learning materials. In 2013, Faith Alive was reorganized from a CRC agency with its own board to a department supervised by the CRC Board of Trustees.
- Canadian Ministries[32]
- Candidacy Committee[33]
- Chaplaincy & Care Ministry[34]
- CRC Foundation[35]
- Disability Concerns[36]
- Ecumenical and Interfaith Relations Committee (EIRC)[37]
- CRC Loan Fund[38]
- Office of Social Justice[22]
- Centre for Public Dialogue[23]
- Pastor-Church Resources[39]
- Race Relations[40]
- Safe Church[41]
- Servicelink[42]
- Sustaining Congregational Excellence (SCE)[43]
- Sustaining Pastoral Excellence (SPE)[44]
- Diaconal Ministries Canada[45]
- Dynamic Youth Ministries – ministers to young people; includes Calvinist Cadet Corps, GEMS Girls' Clubs, and ThereforeGo Ministries
- Friendship Ministries[46]
- Partners Worldwide[47]
- Timothy Leadership Training Institute
Демография
Year | Membership | churches |
---|---|---|
1963 | 256,015 | 585 |
1964 | 263,178 | 597 |
1965 | 268,165 | 610 |
1966 | 272,461 | 624 |
1967 | 275,530 | 629 |
1968 | 278,869 | 634 |
1969 | 281,523 | 648 |
1970 | 284,737 | 658 |
1971 | 285,628 | 660 |
1972 | 286,094 | 674 |
1973 | 287,114 | 750 |
1974 | 287,553 | 763 |
1975 | 286,371 | 688 |
1976 | 287,503 | 695 |
1977 | 288,024 | 706 |
1978 | 287,656 | 791 |
1979 | 289,011 | 814 |
1980 | 292,379 | 828 |
1981 | 294,354 | 824 |
1982 | 296,706 | 828 |
1983 | 299,685 | 828 |
1984 | 302,436 | 838 |
1985 | 305,228 | 853 |
1986 | 306,309 | 959 |
1987 | 308,993 | 876 |
1988 | 310,160 | 891 |
1989 | 310,014 | 903 |
1990 | 314,226 | 941 |
1991 | 315,086 | 958 |
1992 | 316,415 | 981 |
1993 | 311,202 | 979 |
1994 | 300,320 | 979 |
1995 | 294,179 | 985 |
1996 | 291,796 | 991 |
1997 | 285,864 | 987 |
1998 | 279,029 | 972 |
1999 | 275,466 | 964 |
2000 | 276,376 | 982 |
2001 | 279,068 | 991 |
2002 | 278,944 | 989 |
2003 | 278,798 | 995 |
2004 | 275,708 | 1,002 |
2005 | 273,220 | 1,021 |
2006 | 272,127 | 1,047 |
2007 | 269,221 | 1,057 |
2008 | 268,052 | 1,049 |
2009 | 264,330 | 1,059 |
2010 | 262,588 | 1,078 |
2011 | 255,706 | 1,084 |
2012 | 251,727 | 1,099 |
2013 | 248,258 | 1,101 |
2014 | 245,217 | 1,103 |
2015 | 242,794 | 1,090 |
2016 | 235,921 | 1,088 |
2017 | 234,819 | 1,091 |
2018 | 227,968 | 1,094 |
2019 | 222,156 | 1,072[1] |
CRC churches are predominantly located in areas of Dutch immigrant settlement in North America, including Brookfield, Wisconsin, Western Michigan, Chicago, the city of Lynden in Washington State, British Columbia, Ontario, Nova Scotia, Prince Edward Island, New Brunswick, Alberta, Iowa, suburban southern California, Ripon, California, and northern New Jersey.[48] About 75% of the CRCNA congregations are located in the US, while the remaining 25% are in Canada.[2] The church has grown more ethnically diverse with some congregations predominantly Native American, Korean, Chinese, Vietnamese, African-American and Hispanic. All together, Christian Reformed Churches speak around 20 languages and over 170 congregations speak a language other than English or Dutch.[48] Many churches, particularly in more urban areas, are becoming much more integrated. Emerging from its role as primarily an immigrant church, the church has become more outward focused in recent years.[49]
Тенденции членства
After a time of steady growth during the period of 1963–1992, membership totals have declined, even though the number of churches has grown. In 1992, at the height of its membership, the Christian Reformed Churches had 316,415 members in 981 churches in the United States and Canada. In 2019 membership had dropped to 222,156 members in 1072 churches, marking a loss of 78,164 members (or 26% of its membership) in the last 25 years.[1]
Известные члены
- David Apol, General Council, United States Office of Government Ethics
- Herman Baker, founder, Baker Publishing Group
- Louis Berkhof, 1873–1957, prominent Reformed theologian of the 20th century
- Dirk Booy, vice president, World Vision
- Emily R. Brink, hymnist and professor of church music and worship[50]
- Scott Brown, U.S. Senator from Massachusetts
- Sietze Buning, poet, the pen name of Stanley Wiersma (1930–1986)
- Richard DeVos, businessman, co-founder of Amway
- Betsy DeVos, former US Secretary of Education
- Calvin B. DeWitt, environmentalist and co-founder of the Evangelical Environmental Network[51]
- William B. Eerdmans, founder, William B. Eerdmans Publishing Company
- Vern Ehlers, U.S. Representative from Michigan
- William K. Frankena, 1908–1994, philosopher, University of Michigan
- Sidney Greidanus, professor of preaching at Calvin Theological Seminary
- Paul B. Henry, U.S. Representative from Michigan
- Herman Hoeksema, (1886-1965) Reformed theologian who helped found the Protestant Reformed Churches in America
- Shirley B. Hoogstra, President[52] of the Council for Christian Colleges & Universities
- Bill Huizenga, U.S. Representative from Michigan
- Dean Koldenhoven, former mayor of Palos Heights, Illinois[53]
- Richard Krejcir, pastor, theologian, author and director of Into Thy Word
- Frederick Manfred, author of Westerns, the pen name of Feike Feikema (1912–1994)
- Manuel Ortiz, pastor, missionary and scholar[54]
- Richard and Joan Ostling, authors and journalists
- Alvin Plantinga, philosopher, University of Notre Dame
- Charles Kuperus, New Jersey Secretary of Agriculture, Board Member: Christian Schools International
- Cornelius Plantinga, theologian, author, president of Calvin Theological Seminary from 2002-2011
- Michael Rea, philosopher, University of Notre Dame
- Jacoba Beuker Robbert, co-founder of Pine Rest Christian Mental Health Services
- H. Evan Runner Philosopher
- Lewis Smedes, author, ethicist, and theologian (1921–2002)
- Calvin Seerveld, philosopher and theologian
- Norman Shepherd, Pastor and theologian
- The Staal brothers, professional hockey players Eric Staal, Marc Staal, Jordan Staal, and Jared Staal
- Steven R. Timmermans, psychologist, author, former president of Trinity Christian College, executive director of CRC 2013–present
- Jay Van Andel, businessman, co-founder of Amway
- Cornelius Van Til, (1895–1987) Reformed theologian, (raised CRC and attended denominational schools before joining the Orthodox Presbyterian Church)
- Johanna Veenstra (1894-1933), missionary to Nigeria
- Geerhardus Vos (1862–1949), theologian, "Father of Reformed Biblical Theology"
- John Witvliet, directorh[55] of the Calvin Institute of Christian Worship
- Albert Wolters, philosopher
- Nicholas Wolterstorff, philosopher, Yale University
- Pat and Bernie Zondervan, founders, Zondervan Publishing
- Jerry Zandstra, conservative activist
Bill Hybels, pastor of Willow Creek Community Church and founder of Willow Creek Association, was raised in the Christian Reformed Church, but left and was a critic of the CRC's apparent lack of evangelistic focus. In later years, Hybels has softened his stance, noting that the CRC has made progress in evangelism and that many CRC members attend the evangelism conferences hosted by the church he founded. Others, such as novelist Peter De Vries and filmmakers Paul Schrader (Raging Bull, Taxi Driver), Leonard Schrader (Kiss of the Spider Woman) and Patricia Rozema (I've Heard the Mermaids Sing, Mansfield Park) were raised in the church by CRC-member parents and attended denominational schools, but later left the church. However, the influence of CRC origin can be detected in their later work, especially the films of Paul Schrader, who has publicly stated that "a religious upbringing... never goes away."[56]
Смотрите также
The Christian Reformed Church is not a worldwide organization but has similar, independent church bodies in other lands.
- Christian Reformed Churches (Christelijke Gereformeerde Kerken), a different denomination with a similar name in the Netherlands
- Christian Reformed Churches of Australia
- Christian Reformed Church in Costa Rica
- Christian Reformed Church in Cuba
- Christian Reformed Church of the Dominican Republic
- Christian Reformed Church in Eastern Africa
- Christian Reformed Church in El Salvador
- Christian Reformed Church in Haiti
- Christian Reformed Church in Honduras
- Christian Reformed Church in Myanmar
- Christian Reformed Church in Nicaragua
- Christian Reformed Church of Nigeria
- Christian Reformed Church in Sierra Leone
- Christian Reformed Church in South Africa
- Christian Reformed Church in Sri Lanka (formerly known as the Dutch Reformed Church in Sri Lanka)
- Christian Reformed Church in the Philippines
- Reformed Church in America
- The Banner (The Banner of Truth) Magazine
- Christian Labor Association
Заметки
- ^ a b c d "Yearbook 2021" (PDF). crcna.org. Christian Reformed Church in North America. Retrieved February 11, 2021.
- ^ a b c Welcome: Learn about the CRC Archived July 22, 2011, at the Wayback Machine. Christian Reformed Church.
- ^ Acts of Synod 2002, pg.485; Acts of Synod 2003, pg.231
- ^ www.brandesign.com.au. "GCF Home". www.globalchristianforum.org.
- ^ Philip Yancey, "A State of Ungrace Part 2" Christianity Today Vol. 41, No. 2. February 3, 1997
- ^ De Moor, Robert (2001). Reformed: What It Means, Why It Matters. Faith Alive Christian Resources. pp. 67. ISBN 1-56212-433-1.
- ^ Psalter Hymnal: Doctrinal Standards and Liturgy of the Christian Reformed Church. Publication Committee of the Christian Reformed Church, Inc. 1959.
- ^ "Archived copy". Archived from the original on 2011-05-18. Retrieved 2011-05-19.CS1 maint: archived copy as title (link)
- ^ De Moor, Robert (2001). Reformed: What It Means, Why It Matters. Faith Alive Christian Resources. pp. 68. ISBN 1-56212-433-1.
- ^ "Our Faith - Ecumenical Creeds, Reformed Confessions, and Other Resources" (PDF).
- ^ https://www.crcna.org/sites/default/files/2017_advisory_committee_8.pdf
- ^ https://www.crcna.org/welcome/beliefs/position-statements crcna.org/welcome/beliefs/position-statements
- ^ "Abortion". 26 June 2012. Retrieved 1 July 2016.
- ^ Christian Reformed Church in North America on euthanasia. Christian Reformed Church.
- ^ "News and Views". Retrieved 1 July 2016.
- ^ "Capital Punishment". 26 June 2012. Retrieved 1 July 2016.
- ^ "Homosexuality". Christian Reformed Church. Retrieved 18 September 2012.
- ^ "Pastoral Care for Homosexual Members" (PDF). Christian Reformed Church. Archived from the original (PDF) on 30 June 2012. Retrieved 18 September 2012.
- ^ "Homosexuality". 26 June 2012.
- ^ "Freemasonry: What Christian Churches Really Think! – Jubilee Resources". jubileeresources.org.
- ^ "Advancing God's Kingdom: Calvinism, Calvin College, and Betsy DeVos". 30 January 2017.
- ^ a b "Office of Social Justice -". justice.crcna.org.
- ^ a b "Centre for Public Dialogue". 25 April 2016.
- ^ "Church Order and Supplements, 2015" (PDF). Archived from the original (PDF) on 2017-03-05.
- ^ Christian Reformed Church Governance. Christian Reformed Church.
- ^ De Moor, Robert (2001). Reformed: What It Means, Why It Matters. Faith Alive Christian Resources. pp. 58–59. ISBN 1-56212-433-1.
- ^ Happy 150th, CRC!, Rev. Scott Hoezee, The Banner, 2007
- ^ "Back To God Ministries International". Retrieved 1 July 2016.
- ^ "World Renew". World Renew.
- ^ "Acts of Synod, page 606" (PDF).
- ^ "Faith Alive Christian Resources". www.faithaliveresources.org.
- ^ "Ministry in Canada". 24 July 2012.
- ^ "Candidacy Committee". 31 July 2012.
- ^ "Chaplaincy & Care Ministry". 31 July 2012.
- ^ "CRC Foundation". 31 July 2012.
- ^ "Disability Concerns". 27 April 2015.
- ^ "Archived copy". Archived from the original on 2016-09-19. Retrieved 2016-10-18.CS1 maint: archived copy as title (link)
- ^ "Loan Fund". 10 July 2012.
- ^ "Pastor Church Resources". 31 July 2012.
- ^ "Race Relations". 31 July 2012.
- ^ "Safe Church". 31 July 2012.
- ^ "Servicelink". 19 June 2013. Archived from the original on 19 October 2016. Retrieved 18 October 2016.
- ^ "Sustaining Congregational Excellence". 28 August 2015. Archived from the original on 19 October 2016. Retrieved 18 October 2016.
- ^ "Sustaining Pastoral Excellence". 14 July 2015.
- ^ "Home".
- ^ "Friendship Ministries – Disability Ministry Resources". www.friendship.org.
- ^ "Ending Poverty, Creating Opportunity - Partners Worldwide". Partners Worldwide.
- ^ a b "Find a Church". Archived from the original on 13 September 2016. Retrieved 1 July 2016.
- ^ "History". 1 June 2012.
- ^ "Emily R. Brink - Hymnary.org". www.hymnary.org.
- ^ "Dossier - Dr. Calvin B. DeWitt". www.nationalcenter.org. Archived from the original on 2017-03-05. Retrieved 2016-11-14.
- ^ "Archived copy". Archived from the original on 2017-06-05. Retrieved 2016-11-14.CS1 maint: archived copy as title (link)
- ^ "Dean Koldenhoven - John F. Kennedy Presidential Library & Museum". www.jfklibrary.org.
- ^ "Dr. Manuel Ortiz '71 - Cairn Magazine". 21 September 2010.
- ^ Seminary, Calvin Theological (11 August 2015). "John Witvliet Wins Top Award from National Association of Pastoral Musicians - Calvin Theological Seminary". Archived from the original on 7 September 2018. Retrieved 1 November 2017.
- ^ Festival of Faith and Writing brings together a variety of voices. Calvin College – Spark On-Line.
Рекомендации
- Bratt, James H. Dutch Calvinism in Modern America: A History of a Conservative Subculture. Eerdmans, 1984.
- Doezema, Linda Pegman. Dutch Americans: A Guide to Information Sources. Gale Research, 1979.
- Kroes, Rob, and Henk-Otto Neuschafer, eds. The Dutch in North America: Their Immigration and Cultural Continuity. Amsterdam: Free University Press, 1991.
- Kromminga, John. The Christian Reformed Church: A Study in Orthodoxy. Grand Rapids, Mich.: Baker Books, 1949.
- Schaap, James. Our Family Album: The Unfinished Story of the Christian Reformed Church. Grand Rapids, Mich.: CRC Publications, 1998.
- Sheeres, Janet Sjaarda. Son of Secession: Douwe J. Vander Werp. Grand Rapids, Mich.: Eerdmans, 2006.
- Smidt, Corwin, Donald Luidens, James Penning, and Roger Nemeth. Divided by a Common Heritage: The Christian Reformed Church and the Reformed Church in America at the Beginning of the New Millennium. Grand Rapids: Eerdmans, 2006.
- Swierenga, Robert. Faith and Family: Dutch Immigration and Settlement in the United States, 1820–1920 (2000)
- Zwaanstra, Henry. Reformed Thought and Experience in a New World: A Study of the Christian Reformed Church and Its American Environment 1890–1918. The Netherlands: Kampen, 1973. 331 pp.
- Witteveen Fred, rehoboth christian school 1903-2003.
Внешние ссылки
- Official website
- Book of Church Order for the CRCNA
- Searchable Database of All CRC Ministers
- Detailed church history
- Asian-American CRCs
- The Banner. The monthly publication of the CRC
- Profile of the CRC on the Association of Religion Data Archives website