Бану Shayban ( арабский : بنو شيبان ) является арабским племенем, ветвь Бакра ибн Ваил группы. На протяжении ранней исламской эпохи это племя проживало в основном в Джазире и играло важную роль в его истории.
Бану Шайбан بنو يبان | |
---|---|
Аднаниты | |
Нисба | Аль-Шайбани الشيباني |
Место расположения | Джазира |
Произошедший от | Бакр ибн Ваил |
Религия | Язычество и христианство, позже ислам |
История
В доисламский период шейбан со своими стадами странствовал в зависимости от времени года , зимуя в Джадийе в Неджде и перемещаясь на лето в плодородные низменности вокруг Евфрата , от Джазиры на севере до нижнего Ирака и берегов. в Персидском заливе . [1] Его главными противниками в то время были племена Бану Таглиб и Бану Тамим . Уже с доисламских времен это племя «прославлялось ... за замечательные качества своих поэтов, использование очень чистой формы арабского языка и боевой пыл» (Th. Bianquis), репутация, которую его члены сохранили. исламский период, когда историки отмечают как их собственные способности как поэтов, так и их покровительство. [1]
During the time of Muhammad and his immediate successors, the Shayban were allies of the Banu Hashim (the clan to which Muhammad belonged).[1] During the Muslim conquest of Persia, the Shaybani al-Muthanna ibn Haritha played a leading role in the conquest of Iraq. For the most part the Shayban remained active, as in pre-Islamic times, mainly in Mesopotamia, but especially in the district of Diyar Bakr, where they settled in numbers, and from there to the adjacent Armenian Highland. By virtue of this proximity, the Shayban would play an important role in the history of early Islamic Armenia and Azerbaijan.[1][2] A few isolated groups and individuals of the tribe are also attested in northern Syria and Khurasan, such as Abu Dawud Khalid ibn Ibrahim al-Dhuhli al-Shaybani, a follower of Abu Muslim.[1]
In Umayyad times, the Shayban remained powerful in the Jazira. Shabib ibn Yazid ibn Nu'aym al-Shaybani was able to raise a large-scale Kharijite-inspired revolt in the 690s against al-Hajjaj ibn Yusuf, as did al-Dahhak ibn Qays al-Shaybani in 745–746.[1] Under the early Abbasids, the most prominent Shaybani were the family of Ma'n ibn Za'ida, a former Umayyad servant who secured the pardon of al-Mansur. His sons and especially his nephews, Yazid ibn Mazyad and Ahmad ibn Mazyad, occupied high offices.[1][3] Yazid ibn Mazyad served Caliph Harun al-Rashid with success as general, even subduing a Kharijite revolt under the fellow Shaybani al-Walid ibn Tarif al-Shari, while his brother Ahmad went with 20,000 tribesmen to the aid of Caliph al-Amin in the civil war against al-Ma'mun.[1] Yazid also served twice as governor of Arminiya (a vast province encompassing Armenia and Azerbaijan), where carried out large-scale colonization with Arab Muslims, particularly at Shirvan. He was succeeded by his sons Asad, Muhammad and Khalid, becoming the first of a long line of Shaybani governors and the progenitor of the Mazyadid dynasty that ruled in Shirvan as autonomous and later independent emirs (Shirvanshah) until 1027.[4]
Another successful Shaybani line was that of Isa ibn al-Shaykh al-Shaybani, governor in Syria and Arminiya in the 860s–880s. His son Ahmad exploited the chaos following the "Anarchy at Samarra" and established himself as the strongest ruler of the Jazira, controlling Diyar Bakr and the Armenian borderlands of Taron and Antzitene, although he faced competition from the Taghlibi Hamdan ibn Hamdun and the Turk Ishaq ibn Kundajiq, ruler of Mosul. Ahmad managed to capture Mosul after Ibn Kundajiq's death, but was driven out by the resurgent Abbasid Caliphate under al-Mu'tadid in 893. After his death in 898, al-Mu'tadid seized the last possession of the family, Amid, and imprisoned Ahmad's son Muhammad.[1][5]
The Shayban as a whole are not frequently mentioned in the later centuries, as opposed to its many sub-tribes or splinter groups originating from it.[1] Some Shayban are mentioned in later times in southern Iraq as poets, grammarians and philologists, chief among them the Shaybani mawla Abu Amr Ishaq ibn Mirar al-Shaybani (died 825).[1] Members of the tribe are also mentioned among the early followers of the Qarmatians in the Sawad of Iraq, and again in northern Syria in the late 10th and 11th centuries, after which "the tribe of Shayban as such is less often mentioned, and it is difficult to follow the subsequent fortunes of this highly-fragmented group" (Thierry Bianquis).[1]
But still Arabs from the Diyar Bakr region in Turkey are tracing their tribal origins back to this tribe. Some families are even claiming descendant from the famous Isa ibn al-Shaykh al-Shaybani line. However the Banu Shayban of Southeastern Anatolia are organized loose and they do not have a Sheikh as a head of their tribe, like it is common in Arab countries.
Рекомендации
- ^ a b c d e f g h i j k l Bianquis (1997), pp. 391–392
- ^ Ter-Ghevondyan (1976), pp. 26–27
- ^ Crone (1980), p. 169
- ^ Ter-Ghevondyan (1976), pp. 27–28
- ^ Kennedy (2004), pp. 181–182
Источники
- Bianquis, Thierry (1997). "S̲h̲aybān". In Bosworth, C. E.; van Donzel, E.; Heinrichs, W. P. & Lecomte, G. (eds.). The Encyclopaedia of Islam, New Edition, Volume IX: San–Sze. Leiden: E. J. Brill. pp. 391–392. ISBN 978-90-04-10422-8.
- Crone, Patricia (1980). Slaves on Horses: The Evolution of the Islamic Polity. Cambridge: Cambridge University Press. ISBN 0-521-52940-9.
- Kennedy, Hugh (2004). The Prophet and the Age of the Caliphates: The Islamic Near East from the 6th to the 11th Century (Second ed.). Harlow: Longman. ISBN 978-0-582-40525-7.
- Ter-Ghewondyan, Aram (1976) [1965]. The Arab Emirates in Bagratid Armenia. Translated by Nina G. Garsoïan. Lisbon: Livraria Bertrand. OCLC 490638192.