Judeo-Arabic dialects

Judeo-Arabic
A page from the Cairo Geniza, part of which is written in the Judeo-Arabic language
Native speakers	(ca. 540,000 cited 1992–1995)[1]
Language family	Afro-Asiatic Semitic Central Semitic Arabic Judeo-Arabic
Early forms	Old Arabic Classical Arabic
Writing system	Hebrew alphabet
Language codes
ISO 639-2	jrb
ISO 639-3	jrb – inclusive code Individual codes: yhd – Judeo-Iraqi Arabic aju – Judeo-Moroccan Arabic yud – Judeo-Tripolitanian Arabic ajt – Judeo-Tunisian Arabic jye – Judeo-Yemeni Arabic
Glottolog	None

This article contains Hebrew text. Without proper rendering support, you may see question marks, boxes, or other symbols instead of Hebrew letters.

The Judeo-Arabic dialects (Arabic: عربية يهودية‎ ʿArabiyya Yahūdiyya; Hebrew: ערבית יהודית‎ ‘Aravít Y'hudít) are a continuum of specifically Jewish varieties of Arabic formerly spoken by the Arab Jewish communities of the Middle East and North Africa. The term Judeo-Arabic can also refer to Classical Arabic written in the Hebrew script, particularly in the Middle Ages.

Many significant Jewish works, including a number of religious writings by Saadia Gaon, Maimonides and Judah Halevi, were originally written in Judeo-Arabic, as this was the primary vernacular language of their authors.

Characteristics[edit]

The Arabic spoken by Jewish communities in the Arab world differed slightly from the Arabic of their non-Jewish neighbours. These differences were partly due to the incorporation of some words from Hebrew and other languages and partly geographical, in a way that may reflect a history of migration. For example, the Judeo-Arabic of Egypt, including in the Cairo community, resembled the dialect of Alexandria rather than that of Cairo (Blau). Similarly, Baghdad Jewish Arabic is reminiscent of the dialect of Mosul.^[2] Many Jews in Arab countries were bilingual in Judeo-Arabic and the local dialect of the Muslim majority.

Like other Jewish languages and dialects, Judeo-Arabic languages contain borrowings from Hebrew and Aramaic. This feature is less marked in translations of the Bible, as the authors clearly took the view that the business of a translator is to translate.^[3]

Dialects[edit]

• Judeo-Iraqi
  • Judeo-Baghdadi
• Judeo-Moroccan
• Judeo-Tripolitanian
• Judeo-Tunisian
• Judeo-Yemeni

History[edit]

Jews in Arabic, Muslim majority countries wrote—sometimes in their dialects, sometimes in a more classical style—in a mildly adapted Hebrew alphabet rather than using the Arabic script, often including consonant dots from the Arabic alphabet to accommodate phonemes that did not exist in the Hebrew alphabet.

Some of the most important books of medieval Jewish thought were originally written in medieval Judeo-Arabic, as well as certain halakhic works and biblical commentaries. Later they were translated into medieval Hebrew so that they could be read by contemporaries elsewhere in the Jewish world, and by others who were literate in Hebrew. These include:

• Saadia Gaon's Emunoth ve-Deoth (originally كتاب الأمانات والاعتقادات), his tafsir (biblical commentary and translation) and siddur (explanatory content, not the prayers themselves)
• Solomon ibn Gabirol's Tikkun Middot ha-Nefesh
• Bahya ibn Paquda's Kitab al-Hidāya ilā Fara'id al-Qulūb, translated by Judah ben Saul ibn Tibbon as Chovot HaLevavot
• Judah Halevi's Kuzari
• Maimonides' Commentary on the Mishnah, Sefer Hamitzvot, The Guide for the Perplexed, and many of his letters and shorter essays.

Most communities also had a traditional translation of the Bible into Judeo-Arabic, known as a sharḥ ("explanation"): for more detail, see Bible translations into Arabic. The term sharḥ sometimes came to mean "Judeo-Arabic" in the same way that "Targum" was sometimes used to mean the Aramaic language.

Present day[edit]

In the years following the 1948 Arab–Israeli War, the end of the Algerian War, and Moroccan and Tunisian independence, most Mizrahi and Sephardi Jews in Arab countries left, mainly for mainland France and for Israel. Their distinct Arabic dialects in turn did not thrive in either country, and most of their descendants now speak French or Modern Hebrew almost exclusively; thus resulting in the entire continuum of Judeo-Arabic dialects being considered endangered languages.^{[citation needed]} This stands in stark contrast with the historical status of Judeo-Arabic: in the early Middle Ages, speakers of Judeo-Arabic far outnumbered the speakers of Yiddish.^{[citation needed]} There remain small populations of speakers in Algeria, Morocco, Tunisia, Lebanon, Yemen, Israel and the United States.

Orthography[edit]

See also[edit]

• Arabic language in Israel
• Judeo-Berber language
• Judeo-Iraqi Arabic
• Baghdad Jewish Arabic
• Judeo-Moroccan Arabic
• Judeo-Tunisian Arabic
• Judeo-Yemeni Arabic
• Judeo-Syrian Arabic
• Letter of the Karaite elders of Ascalon
• Arab Jews
• Haketia

Endnotes[edit]

Bibliography[edit]

External links[edit]

• Alan Corré's Judeo-Arabic Literature site, via the Internet Archive
• Judeo-Arabic Literature
• Reka Kol Yisrael, a radio station broadcasting a daily program in Judeo-Moroccan Arabic
• Jewish Language Research Website (description and bibliography)
• Tafsir Rasag, a translation of the Torah into literary Judeo-Arabic, at Sefaria