Saturnalia


Saturnalia is an ancient Roman festival and holiday in honour of the god Saturn, held on 17 December of the Julian calendar and later expanded with festivities through to 23 December. The holiday was celebrated with a sacrifice at the Temple of Saturn, in the Roman Forum, and a public banquet, followed by private gift-giving, continual partying, and a carnival atmosphere that overturned Roman social norms: gambling was permitted, and masters provided table service for their slaves as it was seen as a time of liberty for both slaves and freedmen alike.[1] A common custom was the election of a "King of the Saturnalia", who gave orders to people, which were followed and presided over the merrymaking. The gifts exchanged were usually gag gifts or small figurines made of wax or pottery known as sigillaria. The poet Catullus called it "the best of days".[2]

Saturnalia was the Roman equivalent to the earlier Greek holiday of Kronia, which was celebrated during the Attic month of Hekatombaion in late midsummer. It held theological importance for some Romans, who saw it as a restoration of the ancient Golden Age, when the world was ruled by Saturn. The Neoplatonist philosopher Porphyry interpreted the freedom associated with Saturnalia as symbolizing the "freeing of souls into immortality". Saturnalia may have influenced some of the customs associated with later celebrations in western Europe occurring in midwinter, particularly traditions associated with Christmas, the Feast of the Holy Innocents, and Epiphany. In particular, the historical western European Christmas custom of electing a "Lord of Misrule" may have its roots in Saturnalia celebrations.

In Roman mythology, Saturn was an agricultural deity who was said to have reigned over the world in the Golden Age, when humans enjoyed the spontaneous bounty of the earth without labour in a state of innocence. The revelries of Saturnalia were supposed to reflect the conditions of the lost mythical age. The Greek equivalent was the Kronia,[3] which was celebrated on the twelfth day of the month of Hekatombaion,[4][3] which occurred from around mid-July to mid-August on the Attic calendar.[3][4] The Greek writer Athenaeus also cites numerous other examples of similar festivals celebrated throughout the Greco-Roman world,[5] including the Cretan festival of Hermaia in honor of Hermes, an unnamed festival from Troezen in honor of Poseidon, the Thessalian festival of Peloria in honor of Zeus Pelorios, and an unnamed festival from Babylon.[5] He also mentions that the custom of masters dining with their slaves was associated with the Athenian festival of Anthesteria and the Spartan festival of Hyacinthia.[5] The Argive festival of Hybristica, though not directly related to the Saturnalia, involved a similar reversal of roles in which women would dress as men and men would dress as women.[5]

The ancient Roman historian Justinus credits Saturn with being a historical king of the pre-Roman inhabitants of Italy:

The first inhabitants of Italy were the Aborigines, whose king, Saturnus, is said to have been a man of such extraordinary justice, that no one was a slave in his reign, or had any private property, but all things were common to all, and undivided, as one estate for the use of every one; in memory of which way of life, it has been ordered that at the Saturnalia slaves should everywhere sit down with their masters at the entertainments, the rank of all being made equal."


Ancient Greek painting signed by "Alexander of Athens", discovered in Herculaneum, showing five women playing knucklebones, a game which was played during the Attic holiday of Kronia[3]
2nd-century AD Roman bas-relief depicting the god Saturn, in whose honor the Saturnalia was celebrated, holding a scythe
Ruins of the Temple of Saturn (eight columns on right) in Rome, traditionally said to have been constructed in 497 BC[21][22]
During Saturnalia, the Romans offered oscillum, effigies of human heads, in place of real human heads.[33][34]
Dice players in a wall painting from Pompeii
Ave, Caesar! Io, Saturnalia! (1880) by Lawrence Alma-Tadema. The painting's title draws a comparison between the spontaneous declaration of Claudius as the new emperor by the Praetorian Guard after the assassination of Caligula and the election of a Saturnalicius princeps.[70]
Drawing from the Chronography of 354 (a calendar of the year 354 produced by Filocalus) depicting the month of December, with Saturnalian dice on the table and a mask (oscilla) hanging above
Saturn driving a four-horse chariot (quadriga) on the reverse of a denarius issued in 104 BC by the plebeian tribune Saturninus, with the head of the goddess Roma on the obverse: Saturninus was a popularist politician whose Saturnian imagery played on his name and evoked both his program of grain distribution to aid the poor and his intent to subvert the social hierarchy, all ideas associated with the Saturnalia.[84]
Roman disc in silver depicting Sol Invictus (from Pessinus in Phrygia, 3rd century AD)
Saturnalia (1909) by Ernesto Biondi, in the Buenos Aires Botanical Gardens
The King Drinks (between 1634 and 1640) by David Teniers the Younger, showing a Twelfth Night celebration with a "Lord of Misrule"